Vol. 5 No. 1 (2025): Studia Humanitatis Journal
Articles: monographic section

Christine Ladd-Franklin and the metaphor of knowledge as a woven tissue

Paloma Pérez-Ilzarbe
https://orcid.org/0000-0002-5656-8047 (unauthenticated) University of Navarra image/svg+xml

Bio

Published 2025-01-31

Keywords

  • Histurgy,
  • Foundations of the sciences,
  • Realism,
  • Epistemic justification,
  • Coherentism,
  • Pragmatism,
  • Verificationism
  • ...More
    Less

Abstract

I study Ladd-Franklin’s epistemology, placing it in the context of the ideal of scientific philosophy that was common in Europe and America in the early years of the twentieth century. Within this project, I first show how she contributes to the realism-idealism discussion by providing a logical core that should serve as a foundation for the advancement of philosophical discussion. Focusing on epistemology, I first pay attention to the distinctions she draws as a prolegomenon (particular truths versus universal truths, induction by enumeration versus probable induction, instances of a general statement versus its deductive consequences, isolated truths versus systems of knowledge), and then focus on the images with which she illustrates her conception of knowledge. The metaphor of the network emphasizes the deductive systematization of knowledge. The simile of the banyan tree emphasizes the strengthening of this structure over time, with the appropriate combination of deductive development and experimental control. The metaphor of knowledge as a woven tissue, which gives its name to his Doctrine of Histurgy, insists on the epistemic value of mutual support between truths, which must be maintained over time for the system to acquire stability. The contrast with two rival positions, coherentism and verificationism, helps to clarify Ladd-Franklin’s proposal, in order to understand correctly what the typical consensus of the sciences consists of and what philosophy should aspire to.

References

  1. American Philosophical Association. (1908). Proceedings of the American Philosophical Association: The Eighth Annual Meeting, Johns Hopkins University, December 29-31, 1908. The Philosophical Review, 18(2), 165-190. https://www.jstor.org/stable/2177814
  2. Auxier, R. E. (2013). Time, Will, and Purpose: Living Ideas from the Philosophy of Josiah Royce. Open Court.
  3. Baldwin, J. M. (1960). Judgment. En J. M. Baldwin (Ed.), Dictionary of Philosophy and Psychology (Vol. 1, pp. 580-583). Smith.
  4. BonJour, L. (1998). Knowledge and Justification, Coherence Theory of. En E. Craig (Ed.), Routledge Encyclopedia of Philosophy (Vol. 5, pp. 253-259). Taylor & Francis. https://doi.org/10.4324/9780415249126-P009-1
  5. Bordogna, F. (2008). William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. The University of Chicago Press.
  6. Cadwallader, T. C., y Cadwallader, J. V. (1990). Christine Ladd-Franklin (1847-1930). En A. N. O’Connell y N. F. Fusso (Eds.), Women in Psychology: A Bio-bibliographic Sourcebook (pp. 220-229). Greenwood Press.
  7. Committee on Definitions. (1911). Report of the Committee on Definitions of the American Philosophical Association. The Journal of Philosophy, Psychology and Scientific Methods, 8(26), 701-708. https://www.jstor.org/stable/2013305
  8. Creighton, J. E. (1902). The Purposes of a Philosophical Association. The Philosophical Review, 11(3), 221-237. https://www.jstor.org/stable/2176562
  9. Creighton, J. E. (1909). The Idea of a Philosophical Platform. The Journal of Philosophy, Psychology and Scientific Methods, 6(25), 141-145. http://www.jstor.com/stable/2011071
  10. Fite, W. (1912). Explicit Primitives: A Reply to Mrs. Franklin. The Journal of Philosophy, Psychology and Scientific Methods, 9(6), 155-158. https://www.jstor.org/stable/2012766
  11. Fullerton, G. S. (1908). The Meeting of the Third International Congress of Philosophy, at Heidelberg. The Journal of Philosophy, Psychology and Scientific Methods, 5(21), 573-577. http://www.jstor.com/stable/2010971
  12. Haack, S. (1993). Double-Aspect Foundherentism: A New Theory of Empirical Justification. Philosophy and Phenomenological Research, 53(1), 113-128.
  13. Haack, S. (2013). Coherence, Consistency, Cogency, Congruity, Cohesiveness, &c. Remain Clam! Don’t Go Overboard! En S. Haack, Putting Philosophy to Work (Expanded Edition, pp. 69-82). Prometheus Books. https://www.jstor.org/stable/2108056
  14. Holt, E. B., Marvin, W. T., Montague, W. P., Perry, R. B., Pitkin, W. B. y Spaulding, E. G. (1910). The Program and First Platform of Six Realists. The Journal of Philosophy, Psychology and Scientific Methods, 7(15), 393-401. https://www.jstor.org/stable/2010710
  15. IIIe Congrès International de Philosophie (Heidelberg, 31 août-5 septembre 1908). (1908). Compte rendu des séances. Revue de Métaphysique et de Morale, 16(6), 927-1066. https://www.jstor.org/stable/40894009
  16. Jewett, A. (2012). Science, Democracy, and the American University. From the Civil War to the Cold War. Cambridge University Press. https://doi.org/10.1017/CBO9781139225717
  17. Joas, H. (1993). Pragmatism and Social Theory. The University of Chicago Press.
  18. Kevelson, R. (1988). Peice’s Students on the Science of Value: Marquand and Ladd-Franklin on Aspects of “Esthetics” in Form and Color. Canadian-American Slavic Studies, 22(1-4), 57-75.
  19. Ladd-Franklin, C. (1908). Epistemology for the Logician. En T. Elsenhans (Ed.), Bericht über den III Internationalen Kongress für Philosophie zu Heidelberg (pp. 664-670). Carl Winter’s Universitätsbuchhandlung. https://archive.org/details/epistemologyforl00ladd
  20. Ladd-Franklin, C. (1910). The Theory of Color-Theories. En É. Claparède, VIe Congrès international de psychologie: tenu à Genève du 2 au 7 août 1909 sous la présidence de Th. Flournoy. Rapports et comptes rendus. Kündig.
  21. Ladd-Franklin, C. (1911). The Foundations of Philosophy: Explicit Primitives. Journal of Philosophy, Psychology, and Scientific Methods, 8(26), 708-713. https://archive.org/details/jstor-2013306
  22. Ladd-Franklin, C. (1912a). Explicit Primitives again: A Reply to Professor Fite. Journal of Philosophy, Psychology and Scientific Methods, 9(21), 580-585. https://archive.org/details/jstor-2013399
  23. Ladd-Franklin, C. (1912b). Implication and Existence in Logic. The Philosophical Review, 21(6), 641-665. http://www.jstor.org/stable/2178062
  24. Ladd-Franklin, C. (1931). La non-existence de l’existence. Revue de Metaphysique et de Morale, 38(2), 163-185. https://www.jstor.org/stable/40896894
  25. Ladd-Franklin, C., et al. (1960). Proposition. En J. M. Baldwin (Ed.), Dictionary of Philosophy and Psychology (Vol. 2, pp. 361-370). Peter Smith.
  26. Miller, D. S. (1906). The Conditions of Greatest Progress in American Philosophy. The Philosophical Review, 15(2), 157-181.
  27. Nubiola, J. (2017). Pragmatism in the European Scene: The Heidelberg International Congress of Philosophy, 1908. Rivista di Storia della Filosofia, 72(3), 381-399.
  28. Recanati, F. (2013). Content, Mood, and Force. Philosophy Compass, 8(7), 622-632.
  29. Rivas Monroy, M. U. (2012). El juicio en Frege y Peirce: Evolución y puntos de confluencia. En C. Hynes (Ed.), V Jornadas GEP Argentina. https://www.unav.es/gep/VPeirceArgentinaRivas.pdf
  30. Ryan, J. A. (2000). The Foundherentist View of Justification by Experience. Principia, 4(1), 79-88.
  31. Schmidt, K. (1917). Review [Reviewed Work: Encyclopedia of the Philosophical Sciences, Vol. I. Logic by A. Ruge, et al.]. The Philosophical Review, 26(1), 70-87. https://www.jstor.org/stable/2178290
  32. Shen, E. (1927). Explicit Primitives for Psychology. The Philosophical Review, 36(3), 253-257. https://www.jstor.org/stable/2179339
  33. Tramel, P. (2008). Haack’s Foundherentism Is a Foundationalism. Synthese, 160(2), 215-228. https://www.jstor.org/stable/27653658
  34. Trybus, A. (2020). Two of a Kind: Setting the Record Straight on Russell’s Exchange with Ladd-Franklin on Solipsism. Russell: The Journal of Bertrand Russell Studies, 39(2), 101-120. https://doi.org/10.1353/rss.2019.0004
  35. Wilson, D. J. (1987). Science and the Crisis of Confidence in American Philosophy, 1870-1930. Transactions of the Charles S. Peirce Society, 23(2), 235-262. https://www.jstor.org/stable/40320176
  36. Wilson, D. J. (1990). Science, Community, and the Transformation of American Philosophy, 1860-1930. The University of Chicago Press.